Peine maximale (Romans ado) (French Edition)

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What interpersonal relationship can be described as purely equitable in life? This is quite contradictory as their "relationship" is itself purely unequal. In addition, "Un mec! He also notes that she is a sexual expert, unlike many other women of his past experiences. He compares her to "a craftsman who has perfected his mastery over time," associating prostitution with the nobility that other artisan jobs have, and with the nostalgia involving consuming unique and non-manufactured products, but full with knowledge acquired through the experience of the artist.

Can one see here a certain nostalgia for the days of brothels, where women were thought of as "professionals" of the sexual act, refining their practice over time and customers? He even added that "many women grow up without the pleasure of masturbation, the idea that sex is dirty. This man, however, said he frequented many women - which he described as far from being "closed-minded Puritan" - projects his own illusions about the fairer sex.

Presumably this gap is, in reality, much less. Perhaps " Un mec! In pornography, for example, the sexuality presented is that of men, by men and shown with reference to this phallocentric impregnation widely accepted in all sexual representations. Similarly, all sex shown or described follows a standard course. They inevitably end when the man ejaculates. Regardless of whether the woman took pleasure or not. This overall lack of knowledge of female sexuality remains valid for men but also for women themselves, as well as in a number of specialists.

In this respect, one can include the famous confession of the misunderstanding of Freud comparing the great unknown female sexuality to a "dark continent. He did not make any comments about this subject, as if the fact of prostituting oneself to live was an excuse per se, and not an exploitation. It is interesting that the famous daytime activity of modeling disappeared from the presentation that the young girl made of herself when he selected her on the internet, as she was presented as exercising this occupation during the day and only prostitutes at night.

When they come to address the issue of their other clients, it maintains the fantasy of cleverly chosen prostitution. She herself finds a certain satisfaction in being able to offer another person a moment of relaxation and fun. These statements involve maintaining the fantasy of the woman who prostitutes because she "loves it" and therefore clears the customer of any scruple damaging to the trade.

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Finally, only at the end of the penultimate paragraph, " Un mec! Having sex with a prostitute from a network, this is wrong, this is exploitation, but with "free" prostitute is tolerable, because she does it voluntarily. Regardless of this constraint, this distinction does not come into play again to stop the feeling of guilt, whereas physical constraint was considered without further ado. This dichotomy refers to the amalgam frequently made between prostitution and other activities, with the common characteristic of being livelihoods.

However, prostitution is not comparable to a business, as alienating as it is, for the simple reason that no other job uses the physical intimacy of the individual, which is the private sphere [6]. Intellectual shortcuts propagating and protecting misconceptions. It is a misconception, unfortunately widespread, to believe that legalization and supervision of prostitution leads to improved quality of life for prostitutes.

Quite the contrary. The different experiences of legalization have increased the number of prostitutes, but also networks of exploitation and violence. Thus, as Claudine Legardinier shows in her latest book: " The bonus is clearly for criminals, and the penalty is for prostitutes. Not only did legalization lead to an explosion of prostitution and trafficking, but even the authorities admit that traffickers are able to invest in the legal sector. In Switzerland, authorities are moved by the increasing presence of Hungarian prostitutes, young or very young, rising Roma and Romanian networks and the rise of Italian and Balkan networks.

Everywhere the police and authorities denounce attractive markets for organized crime. Nonetheless, this guilt did not last very long: in the very next sentence, he did not hesitate to continue describing his experience. Another justification used by the client is to report the case of a friend, an escort boy, who told him that his customers premium not only wanted him as a sexual object, but "something special," as if that was enough to justify the existence of this activity.

Since the words of his friend are absolutely not relativized, or established in context, the experience of a single individual which we know nothing about is not sufficient to justify the existence of all those who engage in this activity. Before anything else, I would like for one to place respect for the prostitute at the center of the debate, whether one defends or vilifies the escorts.

Indeed, like many, he claimed to speak on behalf of the welfare of prostitutes while having attended one, once. Experience of which he considers himself lacking has turned him around, and obviously he has never addressed the issue. What is really easy, is to not be in the camp of the pious, but the ignorant. The egocentric nature of the typical client.

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Here, the major lexical field is predominantly that of egocentrism; the whole experience actually rotating around him: "Once my choice was made, as a Siddharta curious to get to know, I made an appointment for the same evening, shared ethical malaise and an almost animal excitement to the idea of exploring a very controversial aspect of our society, but also of my own sexuality. The prostitute is only a means of satisfying a need, a curiosity: she is not even mentioned, the focus is only placed on the situation and how it will evoke this man.

The customer himself is aware that time is dedicated to his person, his desire, his pleasure, as he literally said. The quotes he used to frame the word "relations" are clearly suggestive: he understood it was not a "sexual relationship. The title is also particularly eloquent: "I tested for you Like all customers, he allowed his sexual desire, attraction of immediate gratification, and this consumer-type relation to take over his bad conscience and the feeling that this act is not fair. Surveys [7] show that moral indifference characterizes many clients.

One interesting thing: they get what they want, and at the lowest prices. The pleasure of the customer always takes precedence over everything else. Julia O'Connell Davidson shows that "this kind of moral indifference is very well accepted in society of these markets. Buyers are generally expected to act according to their own interests without being bound to those who make the products they buy or assume moral duty to them.

All customer experiences with a prostitute speak about the reality of it, the whole relation is about the client, and not a relation between others. A prostitute is the object through which the client is confronted with his own sexuality, his personality, himself, and assumes to fully be a man - as common representations depict males, it is to say, with irrepressible needs for which women are made to meet.

The conclusions of the customer are the following: to the question if he regreted having allowed himself to "use" another human being for his sake, he replied: "Yes and no. In addition, he recognizes that prostitution may be exercised in mutual respect even though he is well aware that it automatically implies a unilateral relationship, as he himself noted previously. Where was the respect in his experience? He told himself that, on the one hand, the sexual "relationship" was actually completely turned to his own pleasure and absolutely not of the prostitute, on the other hand, she is pushed into prostitution by economic constraints, and finally he cannot be sure if she exercises this job "freely.

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The narcissistic fantasy world of a client. It is significant that " Un mec! The meeting took place in a unique setting, was accompanied by champagne, the atmosphere was conducive to all fantasies, the woman was available: "This woman is offered without limit and without discomfort to satisfy my desires", very sexually attractive but not vulgar: " Un mec!

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The cruel lack of empathy. A good representation of the contemporary capitalist mentality, buying a body for him is ultimately an action like any other, despite his single sentence stating that he minded it a bit. This act is the very illustration of the theory of giving and anti-giving of anthropologist, Marcel Mauss. These movements are at the same time voluntary and mandatory, because to disdain the other means to extract oneself from the system, and by extension, refuse the link to the other. Moreover, this amounts to admitting defeat and thus, to lose face.

Establishing the relationship between the client and the prostitute is such: as in the case of any goods, the customer interacts with the seller to acquire property. By paying, he has the illusion of being just about what he owes to the person with whom he has a commodity exchange, which is the only condition that can leave him with a clear conscience, and sometimes even with a feeling of having helped the prostitute.

In conclusion…. For some years now, investigations on prostitution tend to be centered on the customer, trying to figure out who he is, trying to find a common denominator for all these consumers of prostitution who appear so different socio-professional category, marital status, age, etc. The answer to this puzzling question, the mysterious point in common in all of these beings, seems to be emerging: they are men. What is less obvious, however, is the following clarification: it is because they are men they are educated as such, they operate in a world of cultural representations in the strengthening of this typification genres [9] that they feel entitled to consume other beings, especially women also educated as such and also moving in this world of gendered representations, thus accepting consciously or not their fate as dominated and potential objects.

This is the theory of Bourdieu reduced to its simplest form. For a system of domination to work, two major conditions must be met: first, that the dominant accepts and asserts their dominant position as natural, of course. And secondly, what is probably the most overwhelming part of this sad fact, that the dominated themselves accept their fate and domination as natural. That is why the root is not in the socio-professional categories or in the different generations that drive men to use women and it is in the anthropological representations of what a man is and what a woman is.

Radka Radimska admirably sums up his point: "The reflections of men cannot be based on what was given to them to observe closer: the body is the medium in which it is immersed, yet the ultimate character and the most significant of human body, it is the difference between the sexes and the different gender roles in reproduction.


All oppositions created by human reason are then listed in the grading grids into two poles: male and female, and one can find these two poles in all systems of representation that preclude concrete or abstract values F. Thus F.

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  • For example, this explains that typically feminine activities, such as cooking or sewing, are represented at the highest level by men starred chefs, famous fashion designers because, since we are in the field of excellence, it is the side of the male. Vulgar daily kitchen work, this, belongs to women. Thus, at birth, humanity adopts an asymmetrical thinking of feminine and masculine.

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    Thus, what the clients of prostitution have in common is being custodians of these ancient representations depreciating women. In modern times, these destructive representations are coupled with market ideology, which redoubles. This aggravates the already derogatory perceptions of women, but also of men, placing each in gender roles that ultimately do not benefit their well-being, which they could access in a more egalitarian situation [11].

    Fighting against this state of affairs is possible, as evidenced by changes in statutes and women's rights around the world. However, the road ahead is still very long. The Palermo Protocol, whose findings have been repeatedly advocated since , under the protection of the United Nations, have established research, and launched focused information campaigns, especially on the education of gender equality, to curb the demand for prostitution. In addition, the Protocol clearly establishes a link between customer demand, exploitation and trafficking.

    The first customer that history remembers, Enkidu, one of the central characters of Gilgamesh the oldest novel in history, dating from the Mesopotamian era, end of the third millennium BC , created by the gods and raised by animals, accesses humanity by having sex with a prostitute which the author did not bother to mention by name or word. Today, it is important to educate potential clients, who will access this full status of humanity - in the sense of philanthropy - to realize that their actions are just a timeless repetition of terrible inequality, which is absolutely not natural. Prostitution remains a subject that demands explanation; the scandals it provokes supply ripe stories to be published, and has been transformed into a business all of its own.